EA - Critique of MacAskill’s “Is It Good to Make Happy People?” by Magnus Vinding

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Link to original articleWelcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Critique of MacAskill’s “Is It Good to Make Happy People?”, published by Magnus Vinding on August 23, 2022 on The Effective Altruism Forum. In What We Owe the Future, William MacAskill delves into population ethics in a chapter titled “Is It Good to Make Happy People?” (Chapter 8). As he writes at the outset of the chapter, our views on population ethics matter greatly for our priorities, and hence it is important that we reflect on the key questions of population ethics. Yet it seems to me that the book skips over some of the most fundamental and most action-guiding of these questions. In particular, the book does not broach questions concerning whether any purported goods can outweigh extreme suffering — and, more generally, whether happy lives can outweigh miserable lives — even as these questions are all-important for our priorities. The Asymmetry in population ethics A prominent position that gets a very short treatment in the book is the Asymmetry in population ethics (roughly: bringing a miserable life into the world has negative value while bringing a happy life into the world does not have positive value — except potentially through its instrumental effects and positive roles). The following is, as far as I can tell, the main argument that MacAskill makes against the Asymmetry (p. 172): If we think it’s bad to bring into existence a life of suffering, why should we not think that it’s good to bring into existence a flourishing life? I think any argument for the first claim would also be a good argument for the second. This claim about “any argument” seems unduly strong and general. Specifically, there are many arguments that support the intrinsic badness of bringing a miserable life into existence that do not support any intrinsic goodness of bringing a flourishing life into existence. Indeed, many arguments support the former while positively denying the latter. One such argument is that the presence of suffering is bad and morally worth preventing while the absence of pleasure is not bad and not a problem, and hence not morally worth “fixing” in a symmetric way (provided that no existing beings are deprived of that pleasure). A related class of arguments in favor of an asymmetry in population ethics is based on theories of wellbeing that understand happiness as the absence of cravings, preference frustrations, or other bothersome features. According to such views, states of untroubled contentment are just as good — and perhaps even better than — states of intense pleasure. These views of wellbeing likewise support the badness of creating miserable lives, yet they do not support any supposed goodness of creating happy lives. On these views, intrinsically positive lives do not exist, although relationally positive lives do. Another point that MacAskill raises against the Asymmetry is an example of happy children who already exist, about which he writes (p. 172): if I imagine this happiness continuing into their futures—if I imagine they each live a rewarding life, full of love and accomplishment—and ask myself, “Is the world at least a little better because of their existence, even ignoring their effects on others?” it becomes quite intuitive to me that the answer is yes. However, there is a potential ambiguity in this example. The term “existence” may here be understood to either mean “de novo existence” or “continued existence”, and interpreting it as the latter is made more tempting by the fact that 1) we are talking about already existing beings, and 2) the example mentions their happiness “continuing into their futures”. This is relevant because many proponents of the Asymmetry argue that there is an important distinction between the potential value of continued existence (or the badness of discontinued existence) versus the potential value of bringing ...

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